"This, therefore, is, in conclusion, my reason for accepting the religion and not merely the scattered and secular truths out of the religion. I do it because the thing has not merely told this truth or that truth, but has revealed itself as a truth-telling thing. All other philosophies say the things that plainly seem to be true; only this philosophy has again and again said the thing that does not seem to be true, but is true. Alone of all creeds it is convincing where it is not attractive; it turns out to be right, like my father in the garden. Theosophists for instance will preach an obviously attractive idea like re-incarnation; but if we wait for its logical results, they are spiritual superciliousness and the cruelty of caste. For if a man is a beggar by his own pre-natal sins, people will tend to despise the beggar. But Christianity preaches an obviously unattractive idea, such as original sin; but when we wait for its results, they are pathos and brotherhood, and a thunder of laughter and pity; for only with original sin we can at once pity the beggar and distrust the king. Men of science offer us health, an obvious benefit; it is only afterwards that we discover that by health, they mean bodily slavery and spiritual tedium. Orthodoxy makes us jump by the sudden brink of hell; it is only afterwards that we realise that jumping was an athletic exercise highly beneficial to our health. It is only afterwards that we realise that this danger is the root of all drama and romance. The strongest argument for the divine grace is simply its ungraciousness. The unpopular parts of Christianity turn out when examined to be the very props of the people. The outer ring of Christianity is a rigid guard of ethical abnegations and professional priests; but inside that inhuman guard you will find the old human life dancing like children, and drinking wine like men; for Christianity is the only frame for pagan freedom. But in the modern philosophy the case is opposite; it is its outer ring that is obviously artistic and emancipated; its despair is within." - G. K. Chesterton, Orthodoxy
Monday, July 20, 2009
Jousting With the Wintery Knight
Sunday, July 19, 2009
Bits of Stuff
Friday, July 17, 2009
Amazing Grace
Amazing Grace/My Chains are Gone Pro-Life
Chris Tomlin
Soweto Gospel Choir
Yolanda Adams
(Slight liberty used with regard to exact lyrics)
The Royal Scots Dragoon Guards Pipe and Drums
Amazing Grace goes....Western?!?
Performed at St. Peter's Presbyterian Church by the Sea in Palos Verdes.
What modern heretical idiot decided that they had the right to change "saved a wretch like me" to "saved a soul like me"? That has so got to be indicitive of the sad state of modern Christianity.
Amazing Grace Western Mass. Style to the tune Fiducia
Unique Version of Amazing Grace in... Spanish?
Thursday, July 16, 2009
HRCs or Ts? Divorce? Pesky Questions?
Saturday, July 11, 2009
Links n' Stuff
Friday, July 10, 2009
Thank you Wintery Knight!
Thursday, July 9, 2009
Wednesday, July 8, 2009
We Have Not Known Thee
Tuesday, July 7, 2009
Assorted nice and "NICE" peoples
Any Ally in a War
Friday, July 3, 2009
Random Stuff Mostly Movies
Thursday, July 2, 2009
Beating Your Swords into Plowshares...
Thursday, June 11, 2009
So Long and Thanks for all the Mess
Dignity of the Person
Essay in answer of the question: What is the dignity of the person and where does it find its source?
The dignity of the person consists of the image of God, intrinsic in the soul and spirit, glorifying the body, and remaining in all men regardless of circumstance or ability.
The dignity of the person is founded in the belief that mankind is unique in creation. We are not merely animals and thus have both rights and duties. Out duties are not a negation of our liberty and dignity but an affirmation of them. We reject the error that rights are the substance of life and happiness but affirm that they are the protection of it. We gain happiness not by demanding that our rights be the most important thing in our world, but by the laying down of ourselves and becoming the servant of all.
The dignity of the person is violated by some limitations and upheld by others. Those limitations which are legitimate, far from infringing on the dignity of man, uphold it by protecting individuals from the sinful passions of others. We establish the difference between limitations that infringe and limitations that liberate based on the revealed and natural law. From whence comes the dignity, also comes the definition of dignity.
All men are created equal. We are equally sinners, equally in need of restraint both internal and external, equally in need of grace, and equally made in the image of God. Our dignity cannot be granted, nor revoked, by any man or group of men because it has a higher source than any possible human construct.
Wednesday, June 10, 2009
News for Now
"discrimination is about attitudes... and transformation. It's not only about due process." Anyone else feeling a little sick to the stomach? This is not funny. It is sick, it is sad, it is scary. To misquote Chesterton "Our masters could, and probably will, put thought control into an immediate practical programme while we are all discussing the dreadful danger of somebody else putting it into a distant Utopia." - GK's Weekly, 1/17/31